الأحد، 5 فبراير 2017

The congregational #prayer


The virtues of the congregational prayer:

Performing the (obligatory) prayers in congregation is mandatory and required of every believing adult male who has no excuse for not doing so. Many authentic Ahadeeth highlight the superiority and excellence of praying in congregation. Among these Ahadeeth are:
The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: "The prayer in congregation is superior to the prayer performed individually by twenty-seven degrees." [Al-Bukhari and Muslim]


The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) also said: "The prayer of a man in congregation is twenty-five times more superior (in reward) to his prayer in his house or market - and this is because he performs ablution and perfects it and goes to the mosque with the sole purpose of performing the prayer. He does not take a step without being raised a degree and having one of his sins erased. When he prays, as long as he does not lose his ablution, the angels keep on supplicating [for him] 'O Allah, bless him. O Allah, have mercy upon him.' And he is considered in prayer as long as he is waiting for the prayer." [Al-Bukhari and Muslim]


Abandoning the congregational prayer:

To know the status of praying with the congregation and how serious a matter it is to abandon it, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) hardly exempted anyone from it. Abu Hurayrah, may Allah be pleased with him, reported that a blind man said to the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ): "O Messenger of Allah, I have no guide to lead me to the mosque (to attend the congregational prayer)." He asked the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) for permission to pray in his house and the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) permitted him. Then, when he turned to go, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) called him and said: ‘Do you hear the call to prayer?’ The blind man said ‘yes.’ The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) then said: "Then respond to it [by coming to the mosque]!" [Muslim]


Moreover, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) severely warned against abandoning it. Abu Hurayrah, may Allah be pleased with him, also reported that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: "I swear by Him in whose hand my soul is! I have considered ordering a fire to be kindled and then ask someone to lead the people in prayer. And then go to the men [who did not attend the prayer] and burn their houses over them." [Al-Bukhari and Muslim]


This was clearly understood by the Companions, may Allah be pleased with them, and their words reflected it. 'Abdullaah Ibn Mas'ood, may Allah be pleased with him, said: "If anyone would like to meet Allah tomorrow as a Muslim, he should persevere in observing these five prayers (in congregation) whenever the call for them is made, for Allah has chosen for your Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) the way of right guidance. And the [five prayers in congregation] are part of this right guidance. If you were to pray them in your houses, as the one who stays behind in his house, you would be leaving a ‘Sunnah’ of your Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ). If you leave the ‘Sunnah’ of your Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) you would go astray. Verily, I have seen a time when no one abandoned them [the congregational prayers] except for the hypocrites who were well known for their hypocrisy. A man would be brought, supported by two people [due to his weakness or illness] until he was placed in a row (in the congregation)." [Muslim]

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) stressed the importance of praying in congregation under all circumstances. In one Hadeeth, he  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “Any three people living in a village or in the desert who do not make Athaan nor establish the prayer will be overwhelmed by Satan, so you have to establish congregational prayers, as the wolf eats only the sheep that strays from the herd." [Ahmad, An-Nasaa'i, and Abu Daawood - Al-Albaani graded it Hasan] 

What is considered a congregation?

 The least number required for the congregational prayer is two: the Imaam (leader) and another one with him. The more the people, the more rewarding is the prayer. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “A man’s prayer with another man is worth more than his prayer individually, and his prayer with two men is worth more than his prayer with only one man. The more there are, the more rewarding it is by Allah.” [Ahmad and Abu Daawood]

The Prayer is better to be performed in the mosque. The farther the mosque is, the better. Concerning this, the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “The people attaining the most reward are those who are farthest to walk (to the mosque).” [Muslim, Ahmad and Abu Daawood]

Who should be the Imaam:

The congregational prayer is led by an Imaam. The Imaam should be male, just, and well aware of Islamic jurisprudence. The Imaam stands in front by himself while the followers stand behind him in straight lines, all facing the Qiblah (the direction of Ka’bah). The most worthy of leading people in prayer is the one who is the best in memorizing and reciting the Quran. If they are equal, then the one who has the deepest knowledge of Sunnah. If they still are equal in the knowledge of Sunnah, then the oldest of the group. The Messenger of Allah  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “The most versed in the recitation of the Book of Allah leads the people in prayer. If they are equal, then the one who is most aware of the Sunnah. If they all are equal, then the one who emigrated earlier. If they again are all equal, then the oldest of them.” [Muslim]

Women attending the congregational prayer:

Concerning women, it is better and more rewarding for them to pray in their houses than to attend the congregational prayers. However, they may attend the congregational prayer in the mosque provided they are secure from any temptation. Also, they should avoid wearing or using any attractive or tempting adornment or perfume, and refrain from intermingling with men, as the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allah exalt his mention ) said: “Do not prevent the female slaves of Allah (i.e. women) from the mosques of Allah. They should go without wearing perfume. If she wears perfume, it is not lawful for her to attend the prayer in congregation in the mosque.” [Ahmad and Abu Daawood]

Women leading the congregational prayer:

It is forbidden for a woman to lead a man in prayer. If a woman leads a man in prayer, his prayer is void and he has to make it up. This is a matter which is agreed upon among the jurists.

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